It's been a sleepy August, but the arrival of the Republican National Convention here next week has gotten things jumping.
Beginning on Friday, word was spreading about several police preemptive raids and arrests of protesters intending to demonstrate at the RNC. That night, a "convergence center" that was to serve as a rallying and welcoming spot for out-of-town protesters was raided pursuant to a search warrant and certain materials allegedly intended for use in disrupting the convention were seized. About 50-60 people were cuffed and detained at gunpoint while the search was being conducted.
Saturday morning, several homes in Minneapolis and St. Paul were raided. Again, allegedly dangerous materials (warrant here) were seized, but this time at least five people were arrested on conspiracy to riot warrants. (Story here.) There were also reports of police harassment of alternative media organizations over the past few days -- equipment confiscated, reporters detained briefly but not arrested or charged. (Story here.)
Then last evening (Saturday), I got a call informing me that a well-respected member of our meeting feared that she might be liable to be arrested for her work with the RNC Welcoming Committee, a self-described anarchists /anti-authoritarians organizing committee. She wanted to take sanctuary in our meetinghouse in St. Paul in order to be free to carry out her logistical work in arranging housing, medical care, and legal assistance to visiting demonstrators. But given our lack of strong central executive decision-making capacity it was difficult even for a long-time member like her to know how to ask. So she started calling Friends who she thought were most likely to object, no one said "no" outright, one thing led to another and I got a call too.
I spoke with the clerk of the meeting, and we agreed that when in doubt, we should worship, so at about 6:30 we started getting the word out via telephone and e-mail, and by the time the meeting started about 8 pm we had more than thirty people, and more came in as they got the word. We had a very deep worship, very centered, very present. At 9 or so, our Friend spoke, described her situation, and answered many questions.
We were, of course, a body of uncertain status -- it was (just) a large group of Friends who had gotten together ad hoc on a moment's notice, looking to what God was calling for us to do here and now. By the end of the meeting, we were clear that our Friend (and two colleagues) could spend the night in our meetinghouse and that a few of us would also stay over to provide support and to witness anything that might occur. One family said they'd come back to make breakfast the next morning.
I was one who slept over. After going home to get my stuff, I slept in a First Day School room on the busy Grand Ave. side of the building. While I went to bed believing that it was extremely unlikely that the police would show up and expecting an easy sleep, I found that I was startled by every slamming car door, firecracker, helicopter fly-over, group of male voices (who all turned out to be college students walking home from parties), and other noises that might have signaled a raid; the last time I ran to the window was 3:30 am.
At about 7:30, I was startled with a rap on the door and a voice that I thought said, "Arrest is imminent." So I pulled on my clothes and ran out, only to find that it was breakfast that was imminent. I was relieved, and happy for the good food.
Worship continued at the regular 8:30 time, followed by another discussion that ran right up until the 11 o'clock worship meeting. This discussion was very interesting; a lot of support for our Friend was expressed, as well as concern that that support not be misinterpreted as agreement with or complicity with some of the more forceful tactics the RNC Welcoming Committee had in mind. But there was a pretty clear sense that we needed to support our sister, and we set up a small committee to coordinate and oversee that. She has since left the meetinghouse and may or may not return tonight. If she does, we will be there with her.
Tomorrow, there is a protest march "planned" (the quotes are to indicate that there seems to be a lot of loose ends involved with it), and we Quakers will meet at the Floyd B. Olson statute on the Capitol grounds and are planning to march together. If the 50,000 announced number of people show up, it will be a logistical nightmare to move them through the approved parade route during the three hours that has been allocated -- the route has to double back on itself when it reaches the convention hall to return to the state capitol starting point. No one knows what will happen, but I and many others will be there to witness to it and to help as we can.
I don't mean for this to be a news report so much as a comment on how well our meeting has responded to this crisis (if that's the word). It feels that we have kept our focus on responding to our Friend in need and have mostly resisted using this episode to make larger ideological statements. Even those who have had serious political and moral reservations about the Welcoming Committee's strategy and (more importantly) its tactics were able to differentiate between that opinion and the need to support our Friend. There is a lot of uncertainty remaining, of course, but I am confident that we will take each step as it is shown us.
For my part, I was led to offer two pieces of vocal ministry. This morning, I mediated on the two times (that I remember) Jesus rebuked his disciples during his passion. First was when Peter, James and John could not keep awake with him for an hour while he went off to pray in Gethsemane -- here he was about to die and they couldn't even be with him for an hour? Second was when Jesus told Peter to put his sword away after Peter cut off the ear of the high priest's servant and Jesus says, in effect, "Put away your sword. Do you think I need your help? Or your puny sword's? You're more likely to end up cutting yourself." This tells us something about how Jesus wants us to respond in times of crisis.
I then noted the parallel with our own history in 1661 when the historic declaration from "the harmless and innocent people of God called Quakers" was presented to Charles Stuart, king of England. That document was mainly intended to disassociate Quakers from the revolutionary Fifth Monarchy Men and other secret conspiracies that were (in fact) threatening the King's government. But far from being a call to complicity with the Powers that Were, it stated a revolutionary purpose as well that was far more threatening than a small group of armed men:
We earnestly desire and wait that by the Word of God's power and its effectual operation in the hearts of men, the kingdoms of this world may become the kingdoms of the Lord, and of his Christ, that he may rule and reign in men by his spirit and truth, that thereby all people . . . . And our weapons are spiritual and not carnal, yet mighty through God to the plucking down of the strongholds of Satan, who is author of wars, fighting, murder, and plots.Thus, they declared, they were neither collaborators with the king, nor his enemy, but were beholden to a more sovereign authority who would in his own time and his own way put the government in its place. This was what made them dangerous, and what should make us no less so.
Last night, because there was a veil of fear and apprehension over our city and our meeting, I was moved to read Psalm 46 (NRSV):
1 God is our refuge and strength,I was also reminded of a verse from Pete Seeger's song, Old Devil Time:
an very present help in trouble.
2 Therefore we will not fear, though the earth should change
though the mountains shake in the heart of the sea,
3 though its waters roar and foam
though the mountains tremble with their tumult.
4 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5 God is in the midst of the city, it shall not be moved;
God will help when the morning dawns.
6 Nations are in uproar, the kingdoms totter;
he utters his voice, the earth melts.
7 The LORD of Hosts is with us;
the God of Jacob is our refuge.
8 Come behold the works of the LORD,
the what desolation he has brought on the earth.
9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields with fire.
10 "Be still, and know that I am God;11 The LORD Almighty is with us;
I am exalted among the nations,
I am exalted in the earth."
the God of Jacob is our refuge.
More later as it develops.Old devil fear, you with your icy hands
Old devil fear, you'd like to freeze me cold
When I'm afraid, my lovers gather round
And help me rise to fight you one more time.